Kampo, which translates as ‘Han Method’, has a history of nearly 1500 years in Japan. This holistic and elemental approach to medicine primarily relies on the prescription of herb formulas as well as encompassing acupuncture, moxibustion, and other components of the Chinese medical system. Unique aspects of Kampo include the selection of herbs prescribed and the use of palpation of the abdomen (hara) as a diagnostic tool. After a period of decline following the Meiji Restoration, Kampo is widely practiced today and the prescription of herbs integrated into the modern health care system and the National Health Insurance Scheme. My first direct exposure to Kampo, and its connection to InYo (YinYang) and the Five Elements, was at the Nihondo Kampo complex in Shinagawa, Tokyo. This bought home the continuing relevance of Kampo, and the Five Chinese Elements, in contemporary Japan.
Feng shui has become a phenomenon in the west over the last few decades, as discussed here. To cover the wide range of subjects and styles associated with the approach, there are now over 40 feng shui books sitting in my bookshelf. All are based on the ancient Chinese art of placement used to create harmony in our environment through the manipulation of energy. In Japan feng shui is called fusui (wind-water). Fusui has had a long history and wielded considerable influence from ancient to contemporary times. Like other practices that incorporate the five Chinese elements in Japan, such as traditional Japanese medicine, the art of fusui has had limited exposure outside of the country. Based on the information I’ve been able to find in English, a summary follows of what I have learnt so far. It represents the first steps in an ongoing journey of discovery.
My post ‘Taiko and tea’ shares my first impressions about the relationship between tea and the elements in Japan. My concluding comments were ‘Five elements and six senses. A heady mix.’ Since then I have had many more opportunities related to tea, thanks mostly to Allan Halyk, a Urasenke Tea Master based in Hobart. In October 2016 I spent 10 days in Japan with Allan, two of his students and a friend. We walked many miles in Osaka, Kyoto and Uji to immerse ourselves in tea. It helps to be with those who are familiar with the way.
The tea ceremony and taiko are both quintessentially Japanese. You could say they represent two ends of a spectrum of formality, from a refined, elegant ritual to rousing, energetic (and very loud) performances. Over the last few days I have experienced taiko as a player and audience member and visited Daitoku-ji Temple, a centre for the tea ceremony. As well as their connection to the elements, what has struck me about tea and taiko is the range of senses they engage. It is a timely reminder that elemental Japan captivates all of our senses.
A week has passed since I wrote my first post. Over that period I have come across many expressions of the elements in Japan. The following ten brief examples, all experienced in the last seven days while in Kameoka, Japan, illustrate some of the diverse pieces in the puzzle that constitute Elemental Japan. The exciting challenge will be piecing them together into an engaging story that adds value to the voluminous material available on Japan. As my introductory post noted, I feel that it is a story waiting to be told.
Japan’s elemental story is waiting to be told. It’s such a remarkable story that I’ve decided to write a book and a blog about it. I’d love you to join me on my exploration of the elements in the Land of the Rising Sun. It’s a journey of amazement and beauty, spanning traditional and modern Japan, where the elements are both friend and foe. The recent earthquake in Kyushu is a telling example of damage that can be caused by the forces of nature. The expression of the elements, both benign and destructive, helps makes Japan the nation it is.