In July 2022 the famous Gion Festival in Kyoto was held for the first time in three years due to the COVID pandemic. The roots of the month-long festival originate in 869 AD when people were suffering from a terrible pestilence. For more than 1100 years the Festival has survived many natural and man-made disasters. It is seen as a great symbol of sustainability and the enduring human spirit. July 24th, the day of the second 2022 Gion float parade, coincided with a Zoom event where I shared stories from my eclectic and extensive library of ‘Things Japanese’. My library includes a selection of physical and digital publications, photographs, mementos and experiences guided by the relationship between nature and people in Japan, through the lens of nature’s elements and two five element cosmologies. This was the fourth event in an ongoing series where Writers in Kyoto (WiK) members share their libraries (the first three events were held in physical libraries, not a virtual one). My Zoom presentation described the genesis, evolution and use of the library intertwined with my increasing engagement with Japan. It featured stories and lessons learnt through selected publications (including my own) and the people and experiences related to them. This post draws on the Zoom event, includes links to relevant sources (bolded), and incorporates additional material based on my reflections and questions asked by the audience. There are many stories to tell, so grab your favourite beverage and settle in.
Sustainable Daisen is a Non-Profit Organisation (NPO) promoting sustainable practices to help ensure the survival of the endemic Japanese Giant Salamander, Andrias japonicas. This rare species is threatened by habitat destruction/modification, population fragmentation, hybridisation and climate change and listed as ‘vulnerable’ in the Red Data Book (published by the Japanese Ministry of the Environment). The heartland of Sustainable Daisen is the Nawa River Basin, on the foothills of Mt Daisen, close to the Sea of Japan. The unique breeding population of the Japanese Giant Salamander (JGS) found in the basin is facing extinction if business-as-usual continues. Water, and its cycling through land, air and sea, is the element most critical to the conservation of this aquatic species. It is also the key element in the long history of worship of Mt Daisen. Within this rich cultural setting a holistic approach to managing salamander habitat is being implemented, focusing on rivers, forests, farmland and villages. Sustainable Daisen has built an impressive team, website, and many productive collaborations including with the research community. This and other initiatives to save the JGS in the region have received national and international attention. It was my pleasure to meet Richard Pearce, the CEO of Sustainable Daisen, in Tottori Prefecture in May 2018. Since then our lives have been intertwined through our shared enthusiasm for nature, Shugendo and forging a sustainable future for our planet.
Tasmania and Japan are the two elemental places I have the strongest connection with. They come together in the most recent blog on Fire Up Water Down:
For those who exclusively follow Elemental Japan I wanted to share the post with you. For those who follow both blogs please excuse the cross posting. And for those who are new to this blog, welcome!
To make amends for cross-posting, and share some more Shinto Moments, the images below from the Three Capes Track only appear in this post.
Another Tasmanian walking adventure on the Overland Track – that also includes references to Japan – can be found here.
When things come in threes you sit up and pay attention. So when the famous Japanese Ukiyo-e artist Katsushika Hokusai (1760–1849) unexpectedly popped up three times in the last two days, my interest was reawakened. Something was telling me that it was time to write about this remarkable man, an artist I have admired for many years. My delight in his art, which captures nature and the elements so vividly, has led me to visit the Hokusai Museums in Tokyo and Obose, Japan and travel to a major exhibition of his work in Melbourne, Australia. Yet it was only when searching online for an unrelated item that I discovered another fundamental connection between Hokusai and the elements – one that was quite an eye-opener.
January 20th is one of the significant days recorded on my 2019 Japanese eco-calendar. It is described as the ‘Coldest time of the year’, known as Daikan (Great cold). This period covers January 20th to February 3rd and is the final of the 24 major divisions (sekki) of the traditional Japanese calendar. In Kyoto it was raining on the first day of Daikan in 2019 and the temperature reached 11 degrees celsius. Elsewhere in Japan the conditions would differ considerably, as I discovered in the winter of 2018 when I travelled from Okinawa in the south-west to Hokkaido in the north-east (see here). Wherever one finds oneself, paying attention to these finer changes in the seasons and natural world brings us closer to the elements around us. At an even finer level the 24 divisions can be split into 72 ko that last around five days each. As an example, the first five days of Daikan are called ‘Fuki no hana saku‘ (Butterburs bud). This attention to detail to the environment has many merits.
Mt Atago is the highest mountain in the ranges that flank Kyoto. It has been a place of Shugendo practice and worship for over 1300 years. Ever since learning that a deity that provided protection from fire was enshrined there, my heart was set on climbing the mountain. The first opportunity to ascend Mt Atago arose on the 21st of May 2017 when a friend and I hiked the 3.7 km trail to Atago Jinja at the summit. The second ascent took place on the 7th of October 2018 as part of a Shugendo pilgrimage with Wani-ontakesan. Both visits to Mt Atago, with their different seasons and different circumstances, were compelling in their own way. Both were connected to the element of fire and in October 2018 to the phenomenal power of typhoons. The energy of the mountain and the long history of veneration at Mt Atago was palpable.
The extraordinary 2018 typhoon season in Japan has been playing on my mind. The frequency, size and trajectories of typhoons this year, and the level of disruption and damage, has drawn the world’s attention as well. It’s not just that I was going to be back in Japan soon after after the destructive Typhoons Jebi (Typhoon number 21) and Trami (Typhoon number 24) made landfall, with another typhoon on the way. Something is different. Two catalysts have led me to delve more deeply into typhoons as one of the elemental forces that have helped shaped Japan and her people: 1) hearing reports from my friends in Japan about living through these Super Typhoons, and 2) seeing Typhoon Trami from space. From the ‘Kamikaze’ typhoons that were crucial in the defeat of two Mongol invasions of Japan over 700 years ago, to modern interpretations of the Gods of Wind and Thunder at Narita Airport, typhoons play a critical role in the history and culture of Japan.
Feng shui has become a phenomenon in the west over the last few decades, as discussed here. To cover the wide range of subjects and styles associated with the approach, there are now over 50 feng shui books sitting in my bookshelf. All are based on the ancient Chinese art of placement used to create harmony in our environment through the manipulation of energy. In Japan feng shui is called fusui (wind-water). Fusui has had a long history and wielded considerable influence from ancient to contemporary times. Like other practices that incorporate the five Chinese elements in Japan, such as traditional Japanese medicine, the art of fusui has had limited exposure outside of the country. Based on the information I’ve been able to find in English, a summary follows of what I have learnt so far. It represents the first steps in an ongoing journey of discovery.
Lafcadio Hearn changed the way the west viewed Japan when he lived there between 1890 and 1904. Over that period he wrote several books and articles in English, most famously his 1894 publication ‘Glimpses of Unfamiliar Japan‘ which is still in print. Less well known is an editorial he also published in 1894 (for the Kobe Chronicle) titled ‘Earthquakes and national character‘. Hearn, like me, had an interest in the relationship between people and nature. And like me, he pondered the connection between the frequent natural ‘disasters’ in Japan and the character and culture of people who live in such a changing and unpredictable environment. Earthquakes, tsunamis, volcanoes, floods, fires, snowstorms and typhoons are all expressions of the elements at their most forceful and energetic. For me they ‘set the scene’ for my exploration of elemental Japan.
The Teshima Art Museum provides an organic setting where water, wind, wood and light are works of art. I learnt about this enticing concept from a French couple I met in Japan in mid 2016. Sibylle and Bernard called it the Raindrop Museum – an evocative description. They were close to the mark. The brief given to the architect Ryue Nishizawa and artist Rei Naito was to create a design of free curves, echoing the shape of a drop of water. Knowing my interest in the elements, my French friends strongly recommended that I make the Museum a priority to visit. So in early October that’s what I did. The Museum has other attractions – its location on an island in the Seto Inland Sea provides an experience of some of the coastline, waterways and islands of Japan, an important part of the elemental story. The Art Museum is also a major draw-card of the Setouchi Trienniale, an art festival designed to reinvigorate local communities that has many lessons to teach us.