In July 2022 the famous Gion Festival in Kyoto was held for the first time in three years due to the COVID pandemic. The roots of the month-long festival originate in 869 AD when people were suffering from a terrible pestilence. For more than 1100 years the Festival has survived many natural and man-made disasters. It is seen as a great symbol of sustainability and the enduring human spirit. July 24th, the day of the second 2022 Gion float parade, coincided with a Zoom event where I shared stories from my eclectic and extensive library of ‘Things Japanese’. My library includes a selection of physical and digital publications, photographs, mementos and experiences guided by the relationship between nature and people in Japan, through the lens of nature’s elements and two five element cosmologies. This was the fourth event in an ongoing series where Writers in Kyoto (WiK) members share their libraries (the first three events were held in physical libraries, not a virtual one). My Zoom presentation described the genesis, evolution and use of the library intertwined with my increasing engagement with Japan. It featured stories and lessons learnt through selected publications (including my own) and the people and experiences related to them. This post draws on the Zoom event, includes links to relevant sources (bolded), and incorporates additional material based on my reflections and questions asked by the audience. There are many stories to tell, so grab your favourite beverage and settle in.
The pentagram (J. gobosei) is a powerful symbol over 5000 years old, primarily associated with Europe and the Middle East. In contemporary Japan the pentagram is closely connected to Abe no Seimei, the Heian-era Onmyodo practitioner popularly known as the ‘Wizard or Master of YinYang‘. Depending on the source, Seimei is credited with having either independently created the pentagram around 1000 years ago or adapted/borrowed it from Daoist charts in currency at that time. Elsewhere I’ve read that the symbol was introduced to Onmyodo through Tantric Buddhism, with the original source going way back to the Pythagoreans. My principal interest in the pentagram is its representation of the five elements/phases (J. gogyo) of Wood, Earth, Water, Fire and Metal. As well as exploring the connection with Seimei, this brings Kampo (a form of traditional Japanese medicine) and fusui (the Japanese way of Feng Shui) into the mix. The challenge to research, describe and interpret the origin, history and symbolism of the pentagram in Japan has been great and is ongoing. The purpose of this exploratory post is to share progress with the intriguing and mysterious puzzle so far and discover if readers can contribute additional pieces.
Yinyang – an ancient Chinese philosophy of balance, harmony and vital energy – was transmitted to Japan via China and Korea around 1500 years ago. Translated as inyo, onmyo or onyo in Japanese, the philosophy of yinyang, often combined with the five phases/elements (C. wuxing; J. gogyo) of Earth, Water, Fire, Wood and Metal, has permeated Japanese culture. For nearly 1200 years the imperial Bureau of Yinyang (J. Onmyoro) – unique to Japan – practiced divination, astromancy, geomancy (J. fusui), pacification of angry spirits, omenology and more. Renewed popular interest in the ‘Way of Yinyang’ (Onmyodo) focuses on the ‘wizards’ who practiced these magical arts. Yet there is more to yinyang in Japan. Much much more. Using the coronavirus lockdown to delve into the energy of nature and the universe, through the lens of yinyang, has been uplifting and enlightening.
Kampo, which translates as ‘Han Method’, has a history of nearly 1500 years in Japan. This holistic and elemental approach to medicine primarily relies on the prescription of herb formulas as well as encompassing acupuncture, moxibustion, and other components of the Chinese medical system. Unique aspects of Kampo include the selection of herbs prescribed and the use of palpation of the abdomen (hara) as a diagnostic tool. After a period of decline following the Meiji Restoration, Kampo is widely practiced today and the prescription of herbs integrated into the modern health care system and the National Health Insurance Scheme. My first direct exposure to Kampo, and its connection to InYo (C. Yinyang) and the Five Elements/Phases, was at the Nihondo Kampo complex in Shinagawa, Tokyo. This bought home the continuing relevance of Kampo, and the Five Chinese Elements/Phases, in contemporary Japan.