Japan is synonymous with onsen – hot (mineral) springs. As it should be. Volcanoes, which Japan has in abundance, play a key role in the formation of hot springs. Fire (magma) heats water. Earth adds minerals. Nature provides a magical setting with most hot springs originally being in the open air. People traditionally bathed communally. The very hot water provides relief from the humidity in summer and warmth in winter. These characteristics bring many health benefits. It is no wonder that hot springs are such an important part of Japanese culture. Onsen also draw many tourists to Japan with one-third of visitors recently indicating it was one of their main reasons for travelling. I can understand the elemental allure.
Ninja are immediately recognisable in the west, their imagery and behaviour in most cases only loosely based on the original Japanese qualities. Movies, TV series, comics, video games and a whole world of merchandise demonstrates the continued interest in these mysterious action heroes. Not surprisingly my interest in the ninja is their connection to the elements. That gave me a reason to see the 2017 Lego movie ‘Ninjago‘, ostensibly a movie for children, where the elements are featured. My interest has also lead to reading translations of the original ninja manuals and sourcing other information from Japan. Comparing the different representations of the ninja (west and east, modern and traditional), the ninjutsu they practice, and their relation to the elements has been intriguing – and complicated. These are my impressions so far.
Kyoto, the City of Zen – one of the many guises of this intriguing metropolis. Short sessions or overnight stays are offered at several temples, principally of the Rinzai school of Zen, to experience meditation, green tea and Zen gardens. This is ‘Classic Zen’, as often portrayed in the west and for the west. A short train ride from Kyoto, the Head Temple of Obaku Zen can be found. A more recent arrival in Japan, this school of Zen has retained many features of its Chinese heritage. The two Head Temples of Soto Zen, which has the most temples of any Buddhist school in Japan, are found further afield. The machinations of history determined that this school of Zen has a modest presence in Kyoto. In my exploration of Zen and the five elements each of these schools has a different story. As I’m discovering elsewhere in elemental Japan, their paths merge and diverge in a fascinating and complex way. Here is what I have learnt so far, a journey with many connections to Kyoto.
Feng shui has become a phenomenon in the west over the last few decades, as discussed here. To cover the wide range of subjects and styles associated with the approach, there are now over 40 feng shui books sitting in my bookshelf. All are based on the ancient Chinese art of placement used to create harmony in our environment through the manipulation of energy. In Japan feng shui is called fusui (wind-water). Fusui has had a long history and wielded considerable influence from ancient to contemporary times. Like other practices that incorporate the five Chinese elements in Japan, such as traditional Japanese medicine, the art of fusui has had limited exposure outside of the country. Based on the information I’ve been able to find in English, a summary follows of what I have learnt so far. It represents the first steps in an ongoing journey of discovery.
Lafcadio Hearn changed the way the west viewed Japan when he lived there between 1890 and 1904. Over that period he wrote several books and articles in English, most famously his 1894 publication ‘Glimpses of Unfamiliar Japan‘ which is still in print. Less well known is an editorial he also published in 1894 (for the Kobe Chronicle) titled ‘Earthquakes and national character‘. Hearn, like me, had an interest in the relationship between people and nature. And like me, he pondered the connection between the frequent natural ‘disasters’ in Japan and the character and culture of people who live in such a changing and unpredictable environment. Earthquakes, tsunamis, volcanoes, floods, fires, snowstorms and typhoons are all expressions of the elements at their most forceful and energetic. For me they ‘set the scene’ for my exploration of elemental Japan.
As Spring unfolds in the northern hemisphere the cherry trees are blossoming in Japan. In 2017 the Sakura season officially began on March 21st and overall will last a few short weeks. Reports from friends capture the thrill of seeing the first blossoms appear in different parts of the country. Timing is of the essence as the best viewing period can last for a little over a week at a specific location. This post celebrates the blossoming of the Sakura, seasonal changes and introduces the six great elements as viewed through the lens of Ikebana. Space, time and flowers – another dimension of elemental Japan.
Visiting Kyushu, the south-western most of Japan’s main islands, is on the top of my itinerary when I next travel to Japan. It is a very elemental place. Kyushu is known for its active volcanoes, lava beaches and hot springs. The recent Kumamoto earthquake captured the world’s attention and highlighted the unstable nature of the island. I have seen both Kumamoto and Kyushu referred to as the Land of Fire. The origin of that name was an eye-opener for me, as is the fascinating history of the island called ‘the gateway to Japan’. (I’m pleased to say that I was finally able to spend 3 weeks in Kyushu in June 2017 – at the end of this introductory post I have included some photographic impressions of that wonderful time).
My post ‘Taiko and tea’ shares my first impressions about the relationship between tea and the elements in Japan. My concluding comments were ‘Five elements and six senses. A heady mix.’ Since then I have had many more opportunities related to tea, thanks mostly to Allan Halyk, a Urasenke Tea Master based in Hobart. In October 2016 I spent 10 days in Japan with Allan, two of his students and a friend. We walked many miles in Osaka, Kyoto and Uji to immerse ourselves in tea. It helps to be with those who are familiar with the way.
On October 29th, 2016 I made a pilgrimage of sorts from Kyoto to Sohonzan Zentsu-ji Temple on Shikoku. Through serendipity I had discovered that this Temple was where Kukai (posthumously named Kobo Daishi), the founder of Esoteric Shingon Buddhism in Japan, was born and grew up. The five elements of earth, fire, water, wind and void are an essential part of the teachings and practices of Shingon Buddhism. As Zentsu-ji Temple has been identified as one of the top three temples associated with Kobo Daishi (the others being the Koyosan complex and Toji Temple, both on Honshu, both of which I have visited) I decided that catching three trains each way was worth the effort. It was an effort very well rewarded.
The Teshima Art Museum provides an organic setting where water, wind, wood and light are works of art. I learnt about this enticing concept from a French couple I met in Japan in mid 2016. Sibylle and Bernard called it the Raindrop Museum – an evocative description. They were close to the mark. The brief given to the architect Ryue Nishizawa and artist Rei Naito was to create a design of free curves, echoing the shape of a drop of water. Knowing my interest in the elements, my French friends strongly recommended that I make the Museum a priority to visit. So in early October that’s what I did. The Museum has other attractions – its location on an island in the Seto Inland Sea provides an experience of some of the coastline, waterways and islands of Japan, an important part of the elemental story. The Art Museum is also a major draw-card of the Setouchi Trienniale, an art festival designed to reinvigorate local communities that has many lessons to teach us.